If peace means a willingness to be exploited economically, dominated politically, humiliated and segregated, I don’t want peace. If peace means being complacently adjusted to a deadening status quo, I don’t want peace. If peace means keeping my mouth shut in the midst of injustice and evil, I don’t want it. Peace is not simply the absence of conflict, but the existence of justice for all people. —Martin Luther King, Jr., Three Major Evils
The National Sunflower Quilters of America are having quilting bees in sunflower fields all over the world to spread the cause of freedom. Aunt Melissa has written and informed me of this to say: “Go with them to the sunflower fields in Arles. And please take care of them in the foreign country, Willa Marie. These women are our freedom,” she wrote.
For our last sunflower masterpiece we bask in the awesome “presence” of Faith Ringgold’s The Sunflower Quilting Bee at Arles. A print of the masterpiece sits in my home office [still] waiting to be framed. I have been trying to get to this post since I purchased it, but put it off many times because I am inclined to approach her work academically. For sanity’s sake, I need to keep my academic work and my blog separate.
Faith Ringgold (b. 1930) is an African American painter, mixed media sculptor, performance artist, writer, teacher and lecturer. Her work often carries strong socio-political messages about the African American experience.
The Sunflower Quilting Bee at Arles is the fourth piece in Ringgold’s French Collection, a collection of 12 story quilts, that “uses a combination of painted images, narrative text, and decorative borders to explore the often absent role of African-American women in the art-world, particularly in Paris during the 1920s.” (Ellen C. Caldwell).
The story quilt features “The Sunflower Quilters Society of America” and its March 22, 1922 effort, a quilt bedecked with gorgeous sunflowers. Eight influential African American women hold the edge of the quilt, surrounded by a field of sunflowers in Arles. A “tormented” Vincent van Gogh stands just behind them offering his still life, Fifteen Sunflowers in a Vase, to the queens of change: Madam C.J. Walker, Sojourner Truth, Ida B. Wells, Fannie Lou Hamer, Harriet Tubman, Rosa Parks, Mary McLeod Bethune, and Ella Baker [In a 1996 print, Ringgold added her fictional character in the lower left beside Madam C.J. Walker].
Around the edges of the quilt is the story–in 12 parts–of the Sunflower Quilters, as told by Ringgold’s fictional character, Willa Marie Simone. Van Gogh is a troublesome presence to some, like Harriet Tubman, who demands, “Make him leave. He reminds me of the slavers.” But Van Gogh is firmly planted: “Like one of the sunflowers, he appeared to be growing out of the ground.” And when the sun went down and it was time for the women to leave, “the tormented little man just settled inside himself and took on the look of the sunflowers in the field as if he was one of them” [Part 7].
I got to get back to the railroad, Harriet said. “Ain’t all of us free yet, no matter how many them laws they pass. Sojourner fighting for women’s rights. Fannie for voter registration. Ella and Rosa working on civil rights. Ida looking out for mens getting lynch. Mary Bethune getting younguns education, and Madam making money fixing hair and giving us jobs. Lord we’re sure busy.” [Part 11]
Through The Sunflower Quilting Bee at Arles Ringgold pays homage to and celebrates African American women and their contributions to education, freedom, and justice. She also honors the fine artistry of African American quilt making. Through the piece she acknowledges van Gogh’s contribution to the art world, but she calls on us to also recognize the equal contribution of African American women artists.
Want more information? Be sure to click the links in this posts and check out these additional links:
- Faith Ringgold: Sunflower Quilting Bee at Arles [Flickr album with details of the story that frames the artwork]
- Ringgold’s Art Album by Decade
- The Freedom to Say What She Pleases: A Conversation with Faith Ringgold
Until next time…Shine on!
A Valentine (1906)
Priscilla Jane Thompson
Out of the depths of a heart of love,
Out of the birth-place of sighs,
Freighted with hope and freighted with fear,
My all in a valentine, hies.
Oh, frail little missive
Of delicate texture,
Speed thee, on thy journey,
And give her a lecture!
Fathom her heart, that seems to me, cold,
Trouble her bosom, as mine,
Let it be mutual, this that I crave,
Her ‘yes’ for a valentine.
Oh, frail little missive,
In coy Cupid’s keeping,
Oh! speed back a message,
To set my pulse leaping.
Happy Valentine’s Day!
In every human Breast, God has implanted a Principle, which we call love of Freedom; it is impatient of Oppression, and pants for Deliverance.
About the Image: The gorgeous portrait of Phillis Wheatley is the work of artist Erin K. Robinson. It is part of a beautiful collection of postcards, Brave. Black. First. Celebrating 50 African American Women Who Changed the World, published by Clarkson/Potter Publisher, an imprint of Penguin Random House in collaboration with the Smithsonian’s National Museum of African American History and Culture. I received the collection as a gift from my hubby. Thankfully, the box includes two sets of the postcards–I send 50 out into the world and keep 50 for myself! 😉
And yet, the dawn is ours before we knew it.
Somehow we do it.
Somehow we weathered and witnessed a nation
that isn’t broken but simply unfinished.
–from “The Hill We Climb,” Amanda Gorman, National Youth Poet Laureate
If you haven’t heard, Joseph Robinette Biden, Jr., the 46th President of the United States, was sworn in today. And history was made today when Kamala Devi Harris, the very first woman and very first Black woman was sworn in as Vice President of the United States. Based on recent events in the USA, it’s hard to believe I bore witness to this bit of history.
I am excited and hopeful and relieved (all adjectives my students used to express their feelings about the inauguration).
One of my students expressed hesitation toward hope. She commented about the propensity [of many Americans] to raise the alarm and fight the good fight but then lapse into inaction when the major crisis is over. Her concern is valid, but the insurrection on Capitol Hill a couple of weeks ago gave us a glimpse of what can happen if we do not guard our democracy fiercely. “The Hill We Climb,” the inaugural poem written and performed by Amanda Gorman, the very first National Youth Poet Laureate, poignantly emphasized this point.
We’ve seen a force that would shatter our nation rather than share it,
Would destroy our country if it meant delaying democracy.
And this effort very nearly succeeded.
But while democracy can be periodically delayed,
It can never be permanently defeated.
In this truth, in this faith, we trust.
For while we have our eyes on the future,
history has its eyes on us.
Though we are flawed and prone to temporary amnesia, I am hopeful that we will accept the charge Gorman [implicitly] issued through her poem. It is up to each individual citizen of the United States to protect and uphold democracy.
Blessed are the peacemakers, for they will be called the children of God. –Matthew 5:9
Did you know the sunflower is a symbol of peace? That makes it the perfect image to share for Martin Luther King, Jr. Day!
King stirred things up and disrupted the status quo. He bravely spoke truth to power and, through the Civil Rights Movement, stimulated the conscience of a nation. He met with state-sanctioned violence at almost every turn, but peace was his means for change. And peace was his goal.
If we are to have peace on earth, our loyalties must become ecumenical rather than sectional. Our loyalties must transcend our race, our tribe, our class, and our nation; and this means we must develop a world perspective. –Martin Luther King, Jr., “Christmas Sermon on Peace,” 1967
About the Image: The postcard above came from my Love Notes friend Debbie T. Debbie has been through a lot of heartache this year, but she pulled from her store of love and sent a beautiful package of [sun]flower love just because. This was just one of the many bright and cheerful postcards included in the set. The postcard is from Christopher Arndt Postcards. It is a “derivative photo” based on original photograph by David Clode on Unsplash.
When you see something that is not right, not fair, not just, you have a moral obligation, a mission, and a mandate to stand up, to speak up and speak out, and get in the way, get in trouble, good trouble, necessary trouble [and help redeem the soul of America]. –Congressman John Lewis (February 21, 1940-July 17, 2020).
There seems to be a lot of “hoopla” over the NFL’s decision to have the “Negro National Anthem” sung before every Week 1 game. This holiday weekend is a good to revisit the history of the anthem. Here’s a post I wrote 2.5 years ago about the song. Happy Weekend!
James Weldon Johnson, 1871-1938. Poet, novelist, statesman, civil rights leader, lawyer. Artist, Winold Reiss (1886-1953). Pastel on artist board.
The song dubbed “The Black National Anthem” should need no introduction, but I learned last October–moments after I posted an article focused on the University of Florida’s playing the song at the arrival of white supremacists on campus–that many Americans are not familiar with the song. In fact, one (Euro-American) friend uncharacteristically responded by declaring UF’s actions “racist.”
[We’ll save discussion about how that action could not have been “racist” for another time].
My friend’s judgment was based on the title of the article. She had never heard the song.
That surprised me. I’m pretty sure I initially learned the song at the majority white elementary school I attended, so I assumed it was standard for elementary kids in the U.S. Not so, I guess.
So what is the “Black…
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Juneteenth is the oldest nationally celebrated commemoration of the ending of slavery in the United States.
From its Galveston, Texas origin in 1865, the observance of June 19th as the African American Emancipation Day has spread across the United States and beyond.
Today Juneteenth commemorates African American freedom and emphasizes education and achievement. It is a day, a week, and in some areas a month marked with celebrations, guest speakers, picnics and family gatherings. It is a time for reflection and rejoicing. It is a time for assessment, self-improvement, and for planning the future. Its growing popularity signifies a level of maturity and dignity in America long overdue. In cities across the country, people of all races, nationalities, and religions are joining hands to truthfully acknowledge a period in our history that shaped and continues to influence our society today. Sensitized to the conditions and experiences of others, only then can we make significant and lasting improvements in our society. –from Juneteeth.com
Check out these resources for more information on Juneteenth:
- The Historical Legacy of Juneteenth | National Museum of African American History and Culture
- Google Arts and Culture | Pictorial | The Historical Legacy of Juneteenth by the National Museum of African American History and Culture
- Freedom Songs | YouTube Playlist
- Five Pieces of Juneteenth Art We Adore
- 19 Ways to Celebrate Juneteenth as a Family [written by a former student] 🙂
Have a safe and happy weekend…
Today’s post features a letter to a friend in response to a Facebook post. Initially, I was going to ignore her post, but after much prayer and consideration, I felt obliged to respond. Why here instead of Facebook? Because the views I express in this post require a larger audience than one, and though I would love to share with you all the prettiness and light I’d planned to share last week on the blog, common decency will not allow me to ignore the very present atrocities occurring in the United States. I would ask you to forgive the length, but the original was twice as long.
I want you to know I love you. You are my sister-in-Christ. You are my friend. I hope you will receive this with the love with which it was written.
After a very difficult week, I went on Facebook a few days ago for a bit of mindless respite. At the top of my newsfeed was your post:
Black vs White. Racism needs to stop on both sides. When I look at you I see a person. I am white. I am tired of getting a label because of what some “evil” person did to another. It is an issue of GOOD vs EVIL that we need to be talking about! There are good and bad whites. There are good and bad blacks. I sat in the dirt and played right along with black kids growing up. I am not the same as you, but I am no different. I love me some black people, lots of them. I did not enslave your ancestors either. Someone way back, before I was born did that. I was molested, beaten, slandered and used when I was growing up too. I had to make a choice to move on. I had to make a choice to make it better. Jesus saved my heart. We live in a broken world full of good and evil people. Let us good people get on our knees and pray for the evil ones, the unjust ones, and let’s stop this racism. Jesus said pray for your enemies. If the law is broken someone deserves jail, white or black. These bandwagons and riots to stir everything up aren’t helping the problem to go away. Did you pray about it first? Can we just show some love? Can we just be kind? Pray for the police commissioner when an officer does something wrong. Pray for the judges. Pray for justice, but don’t do it because of black and white, please!! Do it because good is better than evil. Do it because Love is better than hate. –L.K.
On the surface this seems like sound, good counsel. I agree with many of your points. However, it misses the mark in some ways. It fails to realize the complexity of human experience in general and of Black experience in particular. It fails to recognize the unique circumstances of African Americans and all people with brown skin who live in this “land of the free.”
A lot of people misuse the word “racism.” They use it as if it is synonymous with prejudice, but it is not. Racism is “prejudice, bigotry, stereotypes, and discrimination that is systematically enforced by people with more institutional power, authority, and resources than others to the advantage of that group over others” [Patti DeRosa, ChangeWorks Consulting]. To be racist one has to have access to institutional power—the kind of power that affords one the benefits of all the systems in place [almost] without question. The kind of power that presumes one is indeed innocent until proven guilty and is at least entitled to a fair trial. The kind of power that allows one to be treated humanely and even make it to the prison cell alive and not have one’s life weighed in the balance by trigger-happy police officers and emboldened citizens taking “the law” into their hands. Black people can hold prejudices, but we cannot be racist. Why? Simply because we lack access to institutional power. This was the case even when the President of the U.S. was Black.
While it might be a question of good and evil in the spiritual realm, in these United States no matter how good a Black person is, in interactions with “the Law” and in the court of media and society, he or she is considered evil. Indeed, within a few short moments of the revelation of the unequivocal guilt of a white person in the murder of a Black person, media outlets go far and beyond to uncover some stain in the victim’s character or record that serves to justify the brutal murder. In the cases of the murder of Black men, women, children at the hands of white men or the word of white women, too many feel the need to vilify the victim to make the heinous act less villainous.
Have you noticed how the trials of murderers of Black people are entitled against the victim and not the assailant—e.g. the Travon Martin Murder Trial??? As if the dead victim committed the crime and is indeed on trial?
I’m not sure how slavery entered this particular conversation, but since it has, we need to recognize slavery as America’s deep, dark, wide-open secret. We are in this particular situation because [as a nation] we don’t want to go to the place of our original wound and really have the dialogue about the horrors of that system and about its consequences some 155 years after its purported end. The fact of America’s defective past is very much part of its present. It is not, then, that Black people can’t “move beyond” slavery; that horrific past is very much a part of our present in this nation. The abuse Black people suffer did not end with slavery. It is ongoing–continual.
I’m incredibly sorry about the pain and abuse you experienced as a child. That was horrible, but please, please, please be careful not to assume that because the two situations are alike in one way, they are alike in all ways and must be met with the same antidote. This is a logical fallacy, a “false analogy,” to be exact. Private, individual pain—though horrific—cannot compare to 400 years [and counting] of ritualized, systemic abuse of an entire body of people because of the color of their skin.
Imagine experiencing the abuse you suffered as a child every day of your life. Imagine all of your progeny for generation after generation experiencing what you went through every single day because of a genetic trait.
You decry the idea of people making assumptions about you based on the color of your skin. Imagine walking with assumptions every waking minute of your day. Imagine the danger of those assumptions when you are Black in America.
Recent events give many, many examples of the dangers of those assumptions—Ahmaud Arbery, a Black man out for a jog murdered by white men based on an assumption; a white woman using the fact of state-sanctioned murder of Black bodies as a weapon against Christian Cooper, a Black man bird-watching; George Floyd, a Black man smothered to death in plain sight of others by a police officer who was comfortable enough with the status quo that he murdered an already incapacitated man with the same carelessness with which one would swat a fly. No remorse. Whatsoever.
Because of such assumptions, Black people are not safe. No matter where we are—in our homes sleeping like Breonna Taylor or playing video games like Atatiana Jefferson; walking home from the store like Trayvon Martin; driving in our cars like Philando Castile and Sandra Bland; playing as any little boy would with a toy gun like Tamir Rice; sitting in our grandmother’s backyards like Stephon Clark. I’m not sure we’ve ever been safe while sitting in church.
We breathe with the knowledge that someone, somewhere at any moment of the day can decide that we don’t matter, that our lives don’t matter. We. are. not. safe.
While your pain was/is real, it is not the same. At some point, you were able to extricate yourself from your abusive situation. To make a choice. To pray. To heal. To give your family a better, healthier experience. Black people have little to no control over what happens when other people’s racist attitudes and behaviors clash with our will and right to live healthy, whole lives. No matter how good our beautiful sons, daughters, husbands, wives, fathers, mothers, nephews, nieces, cousins, friends are, no matter the right choices they make, no matter their prayers, someone can still decide they don’t matter. Their lives don’t matter.
So please be careful, my friend, how you hold the conversation with those of us who are racially oppressed. If you are to be an ally and exercise the kindness and compassion you advocate, be careful to release any inclination to counsel oppressed people on how to respond to oppression.
It seems to be a trend to fling the nice and easy words of Martin Luther King, Jr. into the faces of Black people in times like these. He was far more radical than the pacifist many believe he was. I invite you to look at a fuller selection of his body of work. Riots may not be the answer, but they are what happens when people are in complete despair and have run out of capacity for the overwhelming stress and emotion. All of the exhaustion, anger, sadness, weariness, and powerlessness spill over and there is no other response to the steady blows of trauma. King spoke about that too.
As a Bible-believing, fervent-praying Christian, you will get no disagreement from me about the power of prayer, but I’m compelled to remind you, in the face of injustice, scripture doesn’t tell us to pray. Scripture directs us to act:
Learn to do right; seek justice. Defend the oppressed. –Isaiah 1:17
It is because I know Jesus Christ—He who is at once the Lamb of God and the Lion of Judah—that I am compelled to pray and act.
Sympathy and prayer are not enough. Protests are useful but not enough. Termination of the officers is a start but not enough. Arrest of the murderers is a beginning but not nearly enough. It is time to “turn over some [figurative] tables” and do more than ask, “Can we all just get along?” It’s time to do the hard work of undoing what centuries of social conditioning have done to convince far too many that Black people are only like real people—a little less human than the rest. It’s time for our nation—individually and collectively—to muster the courage and have the excruciating conversation so these atrocities can stop repeating and we can finally heal.
Yes, ultimately, we are involved in a war of good versus evil, but good is already defeated if we keep losing the battles to racism, injustice, and the like.
If you and I are to meet on the other side of Jordan, then we are to do exactly what God requires of us—
to be just, and to love [and to diligently practice] kindness (compassion), And to walk humbly with [our] God [setting aside any overblown sense of importance or self-righteousness]. –Micah 6:8 AMP
Love to you as we march onward…together.