As much as I would love to use today’s blog post to write about fun and lighthearted things as we enter the weekend, my heart has been heavy all week. We began classes for the semester a few days ago, but just before my first class, I ran across a photo snapped on the first day of class a couple of years ago–a sidewalk chalk protest: Mike Brown should be on his way to class too.
“Mike Brown should be on his way to class too.”
As I tried desperately to block out Charlottesville, Virginia and a failure of leadership to provide a moral response, I felt the chilling reality that this could have been Brown’s senior year in college deep in my soul. I voted Tuesday with no hope. It was just part of the process, my right as an American citizen, my duty as an African American. All week, I listened to children who are afraid and talked to students who are now very watchful and careful about their surroundings in a southern city where sightings of the confederate flag is not uncommon.
The question that came up time and time again, “What do we do?” What can we do?
Today’s post (which begins below) was written by Dedrick Blue, D.Min, Dean of Religion and Theology at Oakwood University. In response to the events of the last week, Blue calls us to reach inside and decide what we will do. The question is not “what can we do?” The question, he points out, is “what will I do?” We must answer that question for ourselves and make the decision to act.
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Each of us will come to a moment in our lives when moral decency will beg for response. These are times of great moral and spiritual crises that test our metal and our faith. These defining moments shape history and shape our personal history. We have come to that moment.
As our nation grieves over the tragic events in Charlottesville, VA which left three dead and 19 injured at the hands of violent-sanctioned white supremacy, we are obliged to pause and reflect upon the meaning of the moment.
While some may argue over whether a Confederate statue should survive, be clear that was not the issue. The issue is whether people–black, brown, yellow, red, Jew, Muslim–should survive. The statue is just a symbol of the genocide perpetrated by white supremacy upon people of color and those not conforming to white Protestant, Anglo-Saxon phenotype. Those white supremacists are unequivocal in their assertion that the inanimate statue has a greater right to American soil than breathing persons of color. They assert that the history of white supremacy and genocide is the true history of America. In this, they are both right and wrong. Rebellion and genocide are part of our history, but they are not to be our trajectory or our destiny. And certainly, genocide is not to be memorialized as something noble.
Our great Republic has never been perfect. And yet, this nation with Her hands and conscience soiled by chattel slavery, chose to repudiate Her past and march forward toward a more perfect union. This of course was not without costs. Our nation lost nearly a million of its citizens in a Civil War. The backlash from Reconstruction gave birth to Jim Crow and “strange fruit on southern trees.” Churches were bombed, buses were burned, leaders were assassinated, children were incarcerated and voters were intimidated in this march toward a more perfect union. Like Abel, the blood of those sacrifices cry out for justice from America’s soil, and plead that those sacrifices be not in vain.
Now we have come to this moment in our nation’s history, when the President of these United States has chosen to ignore the sacrifices of our bloody, glorious past. My first reaction is to say that he seeks to resurrect the demons of racism and white supremacy. However, truth be told, that ghoulish specter has never ceased to stalk our heels, and continues to lurk in our bedrooms and boardrooms. That poltergeist shoots down unarmed boys in the street, snatches healthcare from senior citizens, sits in legislative councils, and rewards robber barons with tax cuts. And now in this moment, we see our President acting as a medium to call up and invite that demon to sit at his welcome table.
Let us be clear. This is a pivotal moment in American history. It is a moment when this nation will either rise once more and strive toward her credo that “all men are created equal” or will slither back into the quagmire of its racist history.
But this is not just a pivotal moment for America. It is a pivotal moment for each citizen of America. For what is America if it is not each of us? America is not just a government; it is a people bound together by constitution and geography, but even more importantly, bound together by ideal. This moment now tests not only the government but also that ideal. We as a nation and as a people are challenged in this moral moment to vociferously repudiate the demons of white supremacy. We must not be silent now. We cannot run for cover or place our proverbial head in the proverbial sand and pretend that if we ignore it, it does not exist.
Neither can we retreat into apocalyptic passivism which takes the position that all these things are just signs of the end and Jesus will fix it all when He returns. If we choose to be silent now then, we do so at the peril of our souls. For our streets are stained with blood, our children cower in fear, and evil parades with torches of terror in our parks. Real people are dying.
To call upon our God to act, but refuse to act when God calls is spiritual schizophrenia at best and downright hypocrisy at worst. The God we serve is not only moved by injustice but moves against injustice. The examples are replete in Scripture. I need not repeat the stories of God’s intervention for the slaves of Egypt; His denunciations of oppression in the Book of Micah; or His admonition in the Torah to embrace the widow, the orphan and the stranger.
We also learn from Scripture that in the time of moral and spiritual crisis, God not only moves into action but He also moves people into action. Moses had to agree to go to the most powerful ruler in the world and demand release of the Hebrew captives. In another era, God called upon a woman named Esther to reveal to the king a wicked plot to destroy the Jews perpetrated by the racist Haman.
God moves against injustice, but He uses people as His agents. And each of person has to come to that moral moment when he/she has to decide that the call and the cause are greater than the comfort of willful ignorance.
Every generation must face its moral moment. Martin Luther King, Jr. faced the moral moment on the Edmund Pettus Bridge. Rosa Parks faced the moral moment on the back of a bus. Heather Heyer faced the moral moment on a back street in Charlottesville.
This now is our moral moment. We must choose to hear the call and choose a response. The call comes to each of us in a different way. I dare not be so bold as to declare how God speaks and how He speaks to you. But I will be so bold as to say that God does speak and He always looks for a response.
One of America’s greatest statesmen, Dr. Martin Luther King, declared:
There comes a time when one must take a position that is neither safe nor politic nor popular, but he must take it because his conscience tells him it is right.
The ultimate measure of a man is not where he stands in moments of comfort and convenience, but where he stands at times of challenge and controversy.
Moral decency demands a response!
–Dr. Dedrick Blue, Dean of Religion and Theology, Oakwood University
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