Full Vent

I’ve been angry lately. Justifiably so. About many things.

Normally, my anger dissipates rather quickly, but this anger has been simmering for some time and is now a full-blown blaze which I can’t easily extinguish.

As I was walking through campus a few days ago alone with my thoughts, the anger flared and I felt it with everything in me. Just as I was beginning to appease myself and reel it in, I was given Divine permission to be angry and to give my anger full vent.

Scripture tells us to “be angry, but do not sin” (Ephesians 4:26). People generally get so caught up in the “do not sin” part that they forget that anger is a natural response to life’s injustices. Scripture validates our emotional response to the wrongs committed against us and humanity in general, the altered circumstances when everything was “just fine,” the disruptions in life that are unpleasant, uncomfortable, and plain unfair.

Be angry.

Grammatically speaking, God invites us to be–to welcome anger as a state of [our] being. There is something in the scripture that urges us to feel what we feel fully and to let it momentarily become part of who we are—without apology. Such full in the face immersion in the anger diminishes the magnitude, the awfulness of the thing and we can move toward reconciliation and healing.

I’m generally not a ranter. I don’t get angry enough to cause alarm. I don’t yell (too loudly). I don’t throw things. I don’t threaten and I certainly don’t hit. I’ve been trying to put words (and actions) to what it means for me to give full expression to my anger.

As I figure this out, I’m noting that the biblical parameters give me a lot of room to vent…as long as I do no harm to others or myself. As long as anger is a temporary state of being, resolved by “sundown.”

Be angry [at sin—at immorality, at injustice, at ungodly behavior], yet do not sin; do not let your anger [cause you shame, nor allow it to] last until the sun goes down. And do not give the devil an opportunity [to lead you into sin by holding a grudge, or nurturing anger, or harboring resentment, or cultivating bitterness]. –Ephesians 4:26-27 AMP

 

#ThursdayTreeLove | Chase the Light

Chase the light,
whatever
and wherever
it may be
for you.
Chase it.

Tyler Knott Gregson, Typewriter Series #586


Since I must “consider the trees” regularly to preserve my sanity, I am joining Parul Thakur every second and fourth Thursday for #ThursdayTreeLove. When I’m too exhausted for words, the trees speak for themselves.

About the Image: “Look to the Light,” New Orleans (my parents’ backyard), iPhone Photo

The Sunflower Challenge

“Sunflower Week” ends with a challenge. After reading The Sunflower Myth blog post, Ralshella, one of my former students, challenged me to rewrite the story.

Challenge accepted!

Of course, I can’t let Shelibelle off the hook, so I’m challenging her to pick up her pen and rewrite the story.

And I’m challenging you, my blog friends, to rewrite the story too.

Create a myth that explains the origin of the sunflower. You can revise or work against the Ancient Greek myth of Clytie related in the Sunflower Myth post. Or you can create an entirely new myth.

Since this is a creative work, you are pretty much free to express as you wish. There are three rules:

  1. Refrain from using profanity or sexually suggestive themes (My kiddo often reads my blog posts).
  2. Avoid the woman victim-villain-abused characterizations we typically find in such stories.
  3. Present your own original work.

I will post my own sunflower story next week. If you have a blog, come back here a week from today and post a link to your myth in the comments of that post. If you don’t have a blog, but would still like to participate, post your story in the comments. 🌻🌻🌻

I’m looking forward to your stories!

Shine on!

Quotes Challenge Day 2: Wild and Free

Today’s quote–All good things are wild and free–comes from “Walking,” an extensive essay written for The Atlantic by Henry David Thoreau, the American essayist, philosopher, and naturalist best known for Walden and “Civil Disobedience.” The essay, published after his death, was a combination of two lectures, “Walking” (1851) and “The Wild” (1852), which Thoreau combined, separated, and combined again for publication (1862).

The opening of the essay provides a clear snapshot of the content:

I wish to speak a word for Nature, for absolute freedom and wildness, as contrasted with a freedom and culture merely civil— to regard man as an inhabitant, or a part and parcel of Nature, rather than a member of society.

When I shot the photo above (last year, late spring), my “real” camera was out of commission, but I was determined to still take advantage of photo opportunities. As a friend and I were leaving a bookstore late one morning, a mini-daisy field caught my eye. How odd it seemed in the middle of all the commerce! Neither the magazine purchased nor the hot beverage consumed could evoke the good feelings that a moment with the daisies yielded.

The one sentence from Thoreau’s essay captured my feelings–“all good things are wild and free.”

The full quote sums up preceding paragraphs in which he valorizes the “untamed” or natural over the “civilized” and cultivated.

In short, all good things are wild and free. There is something in a strain of music, whether produced by an instrument or by the human voice—take the sound of a bugle in a summer night, for instance-which by its wildness, to speak without satire, reminds me of the cries emitted by wild beasts in their native forests. It is so much of their wildness as I can understand.

Take a moment to read the entire essay. If you want to know more about Thoreau, see the Walden Woods Project. There’s a series of links near the end of the Thoreau background information page that you will find useful.

“The Spirit of Sauntering,” a Brain Pickings article published a few years ago, offers an analysis of Thoreau’s “Walking.” You might want to check that out too–or instead, if Thoreau’s writing style does not appeal to you.

Today’s challenge nominees (see previous post for rules):

It’s almost the weekend! Be sure to tune in tomorrow for my final quote of the challenge.

In the Moment Stories

I’ve wanted to blog all week, but “crazy-busy” wouldn’t let me, so after photographing flowers Thursday morning, I opened the Instagram app to post a photo with a few hashtags. Then, I remembered “stories.” I’d never posted a story before, but I discovered immediately that they are perfect for sharing “in the moment” photos or thoughts when a blog post is out of the question:

Like when you’re driving along and the flowers on the side of the road require some time with them.

Or when, at some point during the morning drive, you look up and the sky deserves more than a glance.

Or while you’re sitting in your car waiting for a meeting to start and you notice dogwood blossoms not too far from you, when everywhere else (as far as you know) the blossoms took leave weeks ago.

Moments like these often sit in my camera or on my phone unshared. There are thousands of them (literally). I’ll do better.

I plan to “flesh out” these particular experiences some time soon with more photos (and words), so stay tuned.

Enjoy your weekend!

Paradise: Moments and Connection

I went on a brief trip to Chicago–for the College Language Association’s (CLA) annual convention–late last week. The conference is always a treat, and I can’t believe I hadn’t attended since 2012!

CLA was founded in 1937 by Black scholars and educators to strengthen teaching and scholarship in literature(s) and language(s). The organization was formed because, at that time, Black scholars were excluded from the Modern Language Association (MLA), which is considered the “flagship” organization for English and Language professors. Like today’s MLA, CLA’s membership is open to all scholars in literature and language studies.

The annual convention is a huge academic reunion, where we test theories, exchange ideas, and (re)connect with friends from our undergraduate and graduate school years, former students–now professors themselves–our own former professors and mentors, and colleagues from all over.

Today, many CLA members, like me, are members of both organizations. As much as I appreciate MLA, it is CLA that gives me a sense of purpose, affirmation, and community.

I read a quote yesterday, posted by a friend on Instagram, that perfectly expresses how I feel about the conference:

Paradise has never been about places. It exists in moments. In connection. In flashes across time.  –Victoria Erickson

Paradise.

CLA is about the moments we get to spend together as scholars and friends who support, encourage, and inspire each other.