“Montgomery on My Mind”

People always say that I didn’t give up my seat because I was tired, but that isn’t true. I was not tired physically…No, the only tired I was, was tired of giving in –Rosa Parks

My colleague, Dr. Ramona Hyman, always has “Montgomery” and its rich Civil Rights history “on [her] mind.” Thanks to her, I have Montgomery, Alabama on my mind too as I prepare to spend a couple of days there with her and several Huntsville educators “Revisiting the Montgomery Bus Boycott.” The educators are working on integrating this piece of history into their K-12 classes. I have a different research agenda–as I’m thinking through a project on women’s involvement in critical moments in history.

Today is a perfect time to share some of the Rosa Parks postcards in my collection. I’ve had them for quite some time, but now that I’m thinking about Montgomery, it’s an appropriate time to share.

Many people know about her contribution to American civil rights and history, but just in case you don’t know–Rosa Parks is considered the “Mother of the Civil Rights Movement.” Her refusal to give up her bus seat to a white passenger in Montgomery, Alabama on December 1, 1955 “triggered a wave of protests that reverberated throughout the United States.” The boycott lasted for more than a year and ultimately catapulted Dr. Martin Luther King, Jr. into national prominence. The boycotts led to the U.S. Supreme Court decision outlawing segregation on city buses.

Here are three related postcards from my collection:

The “Rosa Parks Bus” at the Henry Ford Museum in Dearborn, Michigan

From the postcard back:

Montgomery City Bus 2857. Originally built in 1948 in Pontiac, Michigan, Bus 2857 was operated by the Montgomery City Bus Lines in Montgomery, Alabama from 1954-1971. Rosa Parks was riding this bus on the evening of December 1, 1955 when she was arrested for not giving up her seat to a white man. This incident sparked subsequent civil rights protests, especially the boycott of Montgomery’s bus system. The Montgomery Bus Boycott was the beginning of a revolutionary era of non-violent mass protests in support of civil rights in the United States. The yearlong boycott kept Montgomery’s [black population] off all buses until December 1956 when the U.S. Supreme Court ruled that the segregation of public transportation was unconstitutional. Bus 2857 was retired and sold in 1971. After sitting for 30 years in a field, the bus was purchased by auction by The Henry Ford [Museum} and has been restored to appear as it did in 1955. The bus is now on display in the Henry Ford Museum.

You can find more details about the purchase and restoration of the bus here: Restoring the Rosa Parks Bus.

Rosa Parks arrested for refusing to yield her seat to a white man.

The postcard, featuring the familiar image of Parks being fingerprinted, comes from the Women Who Dared collection sent to me during Women’s History Month several years ago. The sender added a Parks quote:

Each person must live life as a model for others. –Rosa Parks

Rosa Parks (1913-2005)

The art above is part of the “Celebrating Women” banners that were on display at The Lower Eastside Girls Club’s Celebrate Cafe in New York City when I visited several years ago (2010, maybe?). If I remember correctly, each banner was created by a young woman who was involved in the Club.

You can find out a lot more about Rosa Parks by reading her biography on the Rosa and Raymond Parks Institute website. You’ll find that she was much more than the woman who refused to give up her seat.

“A Hymn for Montgomery 55” by Ramona Hyman
from her collection, In the Sanctuary of the South

Holy, holy, holy: a hymn of praise
For prophets framing freedom
In Montgomery 55: Strange fruits marching–some
Walking, some crawling–some…

Holy, holy, holy–a hymn of praise
Emptying itself
Americans: black and white; hand in hand
Saintly sighing a freedom song of praise

Holy, holy, holy–the march raises
Into victory: freedom swells, the flag: separate
And unequal shreds into the face of anxious
Soldiers–black and white jumping the broom
Into a new day–the Civil Rights Movement begins

Everyday Fierce

Can you imagine walking through a fish market and encountering a woman who is so content, so fierce that her smile captivates you, even as she’s slinging a knife and her hands are covered in blood and guts?

When my photographer friend, Gale D, traveled to Mumbai some years ago, that is exactly who she encountered. The woman, “who was cutting baby sharks, had an incredible smile and a beauty that did not match her surroundings” or the task she had undertaken.

“Fierce Woman” by Gale D.

When she saw the description for the “Fierce Woman: Photo Inspiration” swap in the A Thousand Words group on swap-bot Gale knew she would use this image. The swap, just like the others I’d hosted in the past, required that individuals pair an inspirational quote by a woman with a complementary photograph. Gale felt Jennifer Lee’s quote captured the experience and the photo:

Be fearless in the pursuit of what sets your soul on fire.

This quote has been attributed (by some) to Lee, noted for directing Disney’s Frozen, but I haven’t been able to find any information on when and where she said this.

What I appreciate about the pairing of the photo with the quote is that it speaks against the usual narrative that our pursuits must be grand or lead to magnificent outcomes, that they must involve an encounter with and a conquering of our fears. The woman in the photo shows us that even the mundane moments of everyday life require fearlessness, passion, and fire.

The Final Three Sister Writers of the Harlem Renaissance: Gwendolyn Bennett, Helene Johnson, and Dorothy West

I’m wrapping up the writers from the Sisters of the Harlem Renaissance postcard collection today with three women who led long  and productive literary lives–Gwendolyn Bennett, Helene Johnson, and Dorothy West.

Gwendolyn Bennett (1902-1981)

Gwendolyn Bennett, best known for her striking poetry largely composed during the decade of the 1920s, was actively involved in African American culture and the arts community over twenty years. Following graduation form Brooklyn’s Girls High, Bennett planned to become a graphic and visual artist. She entered Teacher’s College, Columbia University, taking courses in Art Education; in 1924, she graduated from Pratt Institute. While studying art, Bennett also wrote poetry; she was soon successful in both media. In 1923 Opportunity published her poem “Heritage,” and The Crisis carried a cover which she illustrated. In August of 1926, Bennett began the “Ebony Flute,” a literary and social chit-chat column featured in Opportunity until 1928. Also in 1926, Bennett served on the editorial board of the short-lived Fire!! where “Wedding Day,” her first published short story, appeared. Despite frequent absences from New York, Bennett belonged to the close-knit Harlem Writers Guild. She was a friend and associate of such figures as Langston Hughes, Aaron and Alta Douglas, Countee Cullen, and Zora Neale Hurston.   –Sandra Y. Govan

For more information on Gwendolyn Bennett’s life, writing, and art, see the following resources:

Helene Johnson (1906-1995)

Helene Johnson, like her cousin Dorothy West, was one of the youngest of the Harlem Renaissance poets. Born in Boston, she first visited New York in 1926 to accept Opportunity‘s First Honorable Mention prize for her poem “Fulfillment.”  After moving to New York in 1927, she met prominent Harlem Renaissance literary figures, including Zora Neale Hurston, who became her close friend, and Wallace Thurman. Thurman published one of her poems, “A Southern Road,” in the only issue of his journal Fire!! About one-third of Johnson’s poems treat themes of  youthful sensuality and the joy of life; racial themes dominate many others. From 1925 through the mid-1930s, Johnson’s poems appeared regularly in periodicals such as Opportunity, The Messenger, Palms, Vanity Fair, Harlem, Challenge, ,and Saturday Evening QuillAnthologists of the Harlem Renaissance have continued to include her works in their collections of Black American literature.  –T. J. Bryan

Interestingly, it was difficult finding more about Helene Johnson online.  The New York Times featured a rather detailed obituary with comments about her writing, excerpts from her poems, and the beautiful testimony of her daughter that even after the height of her literary career, she wrote a poem every day.

Dorothy West (1907-1998)

Dorothy West, one of the youngest writers drawn to Harlem during the Harlem Renaissance, first came to New York in 1926 because she won “some little prize in Opportunity” for her short story, “The Typewriter.” Additional short stories (which she considers the perfect literary form) appeared in Opportunity, The Messenger, Boston Post, and Saturday Evening Quill during the 1920s. In 1934 she founded and edited Challenge, a literary journal, “to permit new Negroes to make themselves heard,” and in 1937 she edited a reincarnation of that quarterly, New Challenge. Her important novel, The Living Is Easy, was published in 1948 and reissued in 1982. For a number of years she wrote  a weekly column for the Vineyard Gazette. –Phyllis Rauch Klotman

For more on Dorothy West, see  the following resources:

Initially, I was surprised to find that the brief biography on the back of the card did not mention West’s most popular novel, The Wedding, which was made into a television movie. Then, I realized the publication of the Sisters of the Harlem Renaissance collection preceded the novel. That Dorothy West continued to write her entire life and that her novel was published in 1995, when she was 88 years old, is clear evidence that age should not be a hindrance in the pursuit of our goals.

Write on…

More Sister Writers of the Harlem Renaissance: Johnson, Larsen, and Bonner

I am a little torn about today’s “Focus on Black” post. I want to continue sharing the wonderful cards in the Sisters of the Harlem Renaissance collection, but each woman deserves much fuller treatment than I’m providing here. As I’m typing I’m reminding myself that this is my blog (aka a breakaway from the heady stuff) and not one of my courses. As much as I love the authors and texts I teach, if my blog begins to feel like a course, I might not find blogging so attractive.

Now that I’ve convinced myself…I’m back today with three more sister writers.

Georgia Douglas Johnson ( ca. 1877?-1966)

Georgia Douglas Johnson gained recognition as a poet of “The Genteel School” of writers prior to the Harlem Renaissance. Because some of her major works were published during this historic period, some historians saw her as “definitely of it, but equally definitely not in it.” She did have, however, an impact on the literati of the New Negro Movement through her “Saturday Soirees,” which she hosted regularly at her home on “S” Street in northwest Washington, DC. Born in Atlanta, she was educated at Atlanta University and at Oberlin College [in Ohio]. She moved to Washington, D.C. when her husband, Henry Lincoln Johnson, was appointed recorder of deeds by President Taft in 1909. The Johnsons immediately gravitated toward literary, political, and human rights activities along the East Coast. The abundant and kaleidoscopic nature of Georgia Douglas Johnson’s creativity is apparent in her books of poetry, her plays, and in her first love, her music. Johnson’s works appeared in books and journals from 1905 until her death.  –Winona L. Fletcher

See some of Johnson’s work here: Georgia Douglas Johnson.

Note: There is some inconsistency regarding the year Douglas was born. The Sisters collection reports 1886; other sources report ca. 1877 or 1880. Since her graduation year from Atlanta University was either 1893 or 1896, it is doubtful she was born in 1886 at the age of 7 or 10.

Nella Larsen (1891-1964)

Nella Larsen is one of three known Black women novelists of the Harlem Renaissance. The daughter of a Danish mother and Black West Indian father, Larsen attended Fisk University, the University of Copenhagen, the Lincoln Hospital Training School for Nurses, and the New York Public Library Training School. Her first novel, Quicksand (1928), follows Helga Crane from the South to the North, to Denmark, and back to the South. It includes themes of biracial parentage, sexuality, and class. Her second novel, Passing (1929), adds to these themes the difficulty of relationships between women, and the ability of light-skinned Blacks to “pass” for white. Both novels contain grains of autobiography; both mock superficial “race uplift” projects. Larsen’s projected third novel, for which she won a Guggenheim Fellowship in 1930, was never completed, perhaps because she was accused of plagiarizing her short story “Sanctuary,” which appeared in Forum (1930). She denied the accusation, but did not publish under her name afterward. She worked as a nurse from 1941 until her death.  –Jeannie Phoenix Laurel and Erlene Stetson

To read more about Larsen’s life, see the New York Time’s Overlooked Obituary;  Black History Now; and the Gale Group’s Biography in Context.

Marita Bonner (1899-1971)

Marita Bonner was born in Boston, attended local schools, and graduated from Radcliffe College in 1922. One of this century’s most versatile authors, Bonner published essays, dramas, short stories, and serial fiction in Opportunity and The Crisis, and won awards for both literary and musical compositions. Her collected works were posthumously published as Frye Street and Environs (1988). Although Bonner knew and worked with editors and authors of the Harlem Renaissance, she never lived in New York. She lived instead in three other cities important to African-American literary production in the early twentieth century: Boston, where she spent her childhood; Washington, D.C., where she worked for eight years and was a member of Georgia Douglas Johnson’s “S” St. Salon; and above all Chicago, where she settled with her husband William Almy Occomy in 1930. Bonner’s innovative fiction about Chicago set a model for other writers, including Richard Wright, to follow.   –Joyce Flynn

For more on Marita Bonner, see Harvard’s extensive digital archives of the Marita Bonner Papers.

In my next Sisters post, I’ll wrap up the writers of the Harlem Renaissance.

Until then…

Live, Love, and Write Good Sentences

Poets Sylvia Plath and Ted Hughes. Photo by Hans Beacham

I want to live, to love and say it well in good sentences.  –Sylvia Plath

I want to write because I have the urge to excel in one medium of translation and expression of life. I can’t be satisfied with the colossal job of merely living. Oh, no, I must order life in sonnets and sestinas and provide a verbal reflector for my 60-watt lighted head.   –Sylvia Plath

Postcard Note: The postcard, featuring Sylvia Plath and Ted Hughes, came from Gina B (aka Bianca), my pen friend/literary twin in Germany. I received the postcard a day or two after talking with one of my students about her senior thesis. I’d suggested to her that she include Sylvia Plath in her discussion about Anne Sexton’s poetry. Coincidence? More than that, of course.

Sisters of the Harlem Renaissance: Dunbar-Nelson, Grimke, Fauset, and Spencer

One of the things I miss about our move from New Orleans to Alabama and to another university is facilitating courses in African American literature, particularly 19th and early 20th century literature. A friend recently gifted me an amazing set of postcards that exacerbated my desire to teach the literature.

The postcard project, Sisters of the Harlem Renaissance: The Found Generation, coordinated by Sona L. Chambers and edited by Gail Cohee and Leslie Lewis, features 26 photographs of African American women writers, scholars, entertainers, artists, and political thinkers of the 1920s and 30s. The collection “uncovers the personal and political conflicts” and “remind us of triumphs as well as ongoing struggles of African American women” from 1920-1932, “a time during which Harlem was the focus of a new spirit of race consciousness and pride, embodied in a veritable explosion of artistic, literary, political, and intellectual activity.”

At the mention of the Harlem Renaissance, most people quickly identify writers like Langston Hughes, Claude McKay, Arna Bontemps, Alain Locke, who were all men. Even though there are quite a number of women writers, we hear of few of them outside or inside the classroom. In fact, Zora Neale Hurston is typically the only woman writer of the era with which some are familiar.  And with the exception of Ethel Waters, many are unfamiliar with the many women entertainers of the era.

Today, I’m using the postcards to introduce you to (or maybe, reacquaint you with) four women writers of the Harlem Renaissance. I will introduce other writers, singers, and entertainers from the collection over the next several weeks.

Alice Ruth Moore Dunbar-Nelson (1875-1935)

Alice Moore Dunbar-Nelson, one of the first African American women to voice the “lyric cry” of the Harlem Renaissance, was unique as both a precursor to and central participant in the movement. The Dunbar Speaker and Entertainer, edited by her and dedicated to the poet Paul Laurence Dunbar, to whom she was briefly married, was the movement’s first anthology. Educated as an English teacher at Straight University (now Dillard University) in her native New Orleans, she found early success as a writer of short stories exploring the lives of the region’s Creoles and Cajuns. Her careers included public lecturer, parole officer, suffragist, politician, and civic worker. She headed the Anti-Lynching Crusade in Delaware and helped to draft the Black club women’s 1920 political manifesto, A Platform of the Colored Women of America.  Although certainly best known for her still-uncollected poems, particularly, “I Sit and Sew,” and now for her remarkable diary, Dunbar-Nelson was known during the period as a prolific journalist whose essays, book reviews, and stage reviews appeared regularly in such magazines as The Crisis, Opportunity, and Colliers. –Sharon G. Dean

See some of Dunbar-Nelson’s poetry here: Alice Moore Dunbar Nelson.

Angelina Weld Grimké (1880-1958)

Angelina Weld Grimké was a gifted poet, dramatist, and teacher. She was born in Boston to a former slave father and a white Bostonian mother. Although primarily reared by her father, Grimké was also influenced by her famed abolitionist-feminist aunts, Sarah M. Grimké and Angelina Grimké Weld. After graduating from the Boston Normal School of Gymnastics in 1902, Grimké began a long teaching career in Washington, D.C. She became a regular member of the African-American artistic circle that gathered around Georgia Douglas Johnson. In the 1920s, Grimké’s poems began appearing in Opportunity and The Crisis. Her works also appeared in several Harlem Renaissance anthologies, including Alain Locke’s 1925 collection The New Negro. Grimké’s poetry tended to avoid racial subjects, but her three-act play, Rachel, was an angry and painful drama about the personal impact of lynching. The vast majority of Grimké’s poetry remained unpublished during her lifetime, perhaps because of its explicit “woman-identified” voice.  –Eric Garber

See some of Grimké’s poetry here: Angelina Weld Grimké.

Jessie Redmon Fauset (1882-1961)

Jessie Redmon Fauset, the first Black woman to be selected to the Phi Beta Kappa honor fraternity (Cornell 1905), also earned advanced degrees from the University of Pennsylvania and the Sorbonne, Paris. In 1919, after fourteen years of teaching French at Dunbar High School, Washington D.C., Fauset left teaching for New York City and the offices of the NAACP’s publication, The Crisis. As literary editor  from of The Crisis from 1919-1926, Fauset was one of the people who “mid-wifed” the Harlem Renaissance into being by publishing numerous writers who later became well known. She was also an accomplished writer, publishing four novels between 1922 and 1933, and hundreds of poems, essays, articles, reviews, and children’s works. Many of the latter appeared in the twenty-four issues of the children’s magazine she also edited, The Brownies’ Book (1920-21). –Carolyn Wedin

See some of Fauset’s poetry here: Jessie Redmon Fauset.

Anne Spencer (1882-1975)

Anne Spencer was hailed by critics of the Harlem Renaissance as its most technically sophisticated and modern poet. Born Annie Bethel Bannister to newly freed slaves in Henry County, Virginia. Anne Spencer (as she was “pen-named” by friend and mentor James Weldon Johnson) was, like many of her Harlem Renaissance sisters already 40 and a working mother of three at the movement’s outset. Strongly influenced by Olive Schreiner, Spencer’s poems are more about gender than race, about rebellious wives, male fantasies, muses, and washerwomen. Yet she founded her hometown of Lynchburg’s first NAACP chapter, spent 20 fitful years as librarian at that town’s Jim Crow library, protested segregation, wore pants as an adult, founded a suffrage club, and cultivated a renowned garden that became both the metaphorical center of her poems, her “soul,” and the centerpiece of what is now an historical landmark–her home and writing cottage. Anne Spencer is the most consistently anthologized woman poet of the Harlem Renaissance. –Sharon G. Dean

See some of Anne Spencer’s poetry here: Anne Spencer.  Also, check out the Anne Spencer Museum site.

I hope this feeds your literary soul this weekend…

Until next time…

 

Carter G. Woodson, Black History Month, and “Lifting the Veil of Ignorance”

Did you see yesterday’s (February 1) Google doodle? The doodle appropriately featured “The Father of Black History,” Carter G. Woodson, and, when clicked, provided links to the many articles and websites focused on Woodson.

If you missed it, here it is [image links to Google search on Woodson].

Google Doodle by Artist Shannon Wright

Woodson was concerned about the role of African Americans in history. He wrote of the history and hoped to “lift the veil of ignorance.” His work, The Miseducation of the Negro (1933), which critiques the American educational system for its failures to include accurate and deep attention to Black history, is still relevant, valued reading at many colleges and universities. He founded the Association of Negro Life and History (now, the Association for the Study of African American Life and History) and launched Black History Week which later expanded into Black History Month.

Every February, we face the same questions about why there is a need for Black History Month (BHM); we endure the same declarations that BHM is “racist,” or that it valorizes one “race” over another. It’s frustrating to hear these statements year after year after year; they unveil a myopic view of the USA and its peoples that rejects any well-reasoned response.

As many times as we’ve explained that American history, as typically taught, erases the full participation of nonwhites from the narratives, some people simply can’t/don’t/won’t get it. They continue to rant and rave that if “African Americans contributed, then they’d be in our history books.”

I no longer waste my energy.

If our schools offered comprehensive study and examination of American history–that included the contributions of all Americans–perhaps, there would be a reason for the question.

But they don’t.

Even with BHM, the same names are repeated with little attention to the broader work, contributions, struggles, and progress of African Americans.

Boondocks Comic Strip, Aaron McGruder, February 8, 2000.

Another point many people miss is that BHM is not a “national holiday for Blacks only.”  It provides an opportunity for all Americans to educate themselves on the work of African Americans who have “made history” because of their contributions in STEM (science, technology, engineering, math), medicine, music, literature, law, philosophy, dance, psychology, social justice, athletics, and so much more.

[I found the cartoon above on an IG page. Unfortunately, I couldn’t find the original author. Forgive the misspelling of “y’all,” but please don’t miss the point].

Instead of writing for pages about why we still need Black History Month in the USA, I’ll leave you with a few links to articles that provide background information and that sufficiently make the point.

And for laughs–or a good cry–check out the brilliant and (necessarily?) irreverent satire of Aaron McGruder on Black History Month: Black History Month in “The Boondocks.”

Until next time…